بسم الله الرحمن الرحيم
When a dead
aquatic creature—namely, a creature that originated in water such as a leech-- is
thrown into liquid the liquid will not become impure according to Ibn Hajar; however,
al-Ramli contended that such creature will cause liquid to become impure.
Where the
two imams agree:
Ibn Hajar
and al-Ramli agree that if a creature without flowing blood is thrown in water or another liquid, while alive, the water or liquid will remain pure regardless
if the creature died after being tossed in the water or it remained alive thereafter.
Likewise, both imams agree that if such creature is dead when thrown into the
water, and the person who tossed the dead creature in the water has reach the
age of discernment, the water will become impure.
Where the
imams differ:
Ibn Hajar
and al-Ramli differ over dead aquatic creatures that are thrown into water. Ibn
Hajar expressed the view that dead aquatic creatures will not make the water
impure. Ibn Hajar supported his view with the statements of al-Nawawi in Rawdat
al-Talibin and Sharh al-Muhadhdhab. Imam al-Nawawi said in al-Rawdah:
“Will creatures without flowing blood--such as flies and the like--render
water or other liquids impure? There are two views; the more apparent view is
that the creatures will not make the liquid impure. This difference of
opinion revolves around animals that do not originate in water, for such
creatures will not render the water impure, and there is no difference of
opinion over this issue. However, if one removed the dead aquatic creature from
the water and then return it, or tossed it into some other liquid, the two
views mentioned previously will reemerge” (1/13).
Ibn Hajar
expressed this view in Tuhfat al-Muhtaj where he said “throwing dead
aquatic creatures into water is of no consequence based on the words of al-Rafi’i
and al-Nawawi” (1/93).
Al-Ramli, on
the other hand, followed the view of his father, Shihab al-Din al-Ramli, and
Sheikh al-Islam Zakariyya al-Ansari. In Nihayat al-Muhtaj, al-Ramli
mentioned that the upshot to the relied-upon view over the issue of dead
creatures without flowing blood, based on the words of Ibn al-Wardi’s al-Bahjah
and the view held by his father, is that creatures without flowing blood will
not alter the water’s pure nature if the
creatures are alive. Aquatic life forms and non-aquatic creatures are the same
in this regard provided that the water does not change as a result of coming
into contact with the dead creatures, but if the creature--aquatic or
non-aquatic--is thrown into the liquid after the creature has died then the
water will become impure” (1/81).
BaFaraj,
Umar. Fath al-‘Aliyy. Ed. Dr. Shifa’ Hitou. Beirut: Dar al-Minhaj, 2010.
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